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Blinking by the Bosphorus
Discoveries at the
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The 3 Rooms of Melancholia
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The sombre, meditative film will probably draw comparisons to the work of Alexander Sokurov, particularly for the impressionistic nature of Honkasalo’s camerawork and her refusal to divulge much information – The 3 Rooms of Melancholia, as its title implies, is more a mood piece than informative non-fiction. But that would be unfair to Honkasalo; unlike Sokurov in his more indulgent and arty moments, she never loses the emotional context of her story. At the same time, this is the farthest thing from the kind of opportunistic, miserabilist film one might expect from such violent conflict. Yet it’s still devastating, expertly treading that fine line between obtuse aestheticism and emotional manipulation.
In the Middle East proper, Israeli cinema has had a shaky track record in recent years, but it may be experiencing a resurgence. Thus, Nurit Kedar’s One Shot (Achet Bodedet) (2004), a brief documentary portrait of Israeli snipers, was met with heavy interest, while it may have been lost elsewhere. The film, a solid example of the onslaught of documentaries emerging from the Israeli–Palestinian conflict, combines some alarmingly forthright interviews with the young men recruited to become snipers by the Israeli army, and who seem uncommonly at peace with the shaky morality of their professions, with surprisingly candid footage of the subjects at work.
Eran Riklis’ The Syrian Bride (2004) isn’t exactly obscure – it has already screened at Montreal, Flanders, and Locarno. But this bitter comedy about the wedding day experiences of a Druze woman (Clara Khoury) from the Golan Heights marrying a man in Syria, feels at times like a revelation. It’s not formally daring by any stretch of the imagination – Riklis generates disappointingly overbaked performances from most of his cast, and the multi-character narrative is often uneven – but it captures a rare tone, somewhere between broad satire and grim family melodrama, without ever feeling cheap. There’s something decidedly Kafkaesque about Riklis’ lead character’s predicament – even though most of her family is in the Golan Heights, she knows that once she crosses into Syria to be with her new husband, she will never be able to get back in to her homeland. Similarly, her Syrian husband-to-be, a popular TV actor, cannot cross into the Heights to join her for the ceremony. Understandable in a film so concerned with borders, boundaries, and transgressions, Riklis’ use of space and landscape makes it all work – he manages to coax irony from the contrast between the sun-bleached elements around his characters and the pathetic, manmade fences they have to grapple with. This almost Tati-like sensibility serves Riklis well – it undercuts the film’s more syrupy moments, resulting in a deceptively odd experience.
Another film with a deft populist touch generally overlooked by more highbrow critics is Jean-Jacques Zilbermann’s Bad Spelling (Les Fautes d’orthographe) (2004), one of those coming-of-age films that starts off as a fairly stale drama of adolescent embarrassment, but somehow winds up as a portrait of a far more disturbing Oedipal rage, steadily gaining a strange, loopy energy as it tumbles along. Set at a French boarding school in the years before 1968 (although the period references are quite few), it’s the story of a young teen (Damien Massu) discovering his sexuality, radical politics, and the humiliations of adolescence (his penis has remained unnaturally small), while also struggling with the fact that his school is run by his parents (Carole Bouquet and Olivier Gourmet). This logline isn’t particularly original, but Zilbermann turns the loose end into a virtual art form here: our hero is clearly homosexual, but his sexual issues gain no resolution; an early crush disappears from the picture quite quickly, never to be heard from again; and his flirtation with radical politics leads to the film’s deliriously open-ended finale, as the protagonist leads a sudden, school-wide revolt against his parents. (In case you’re wondering, we also never get to learn if his manhood ever grew.)
In Hollywood, this would be considered shoddy screenwriting – a plot outline of Bad Spelling reads more like a setup than an actual story – but the film’s refusal to achieve resolution actually feels right. Its themes of radicalism, of confused sexuality, of parental authority, are the great unresolved questions of our age. In this light, the film’s attempts to keep its time period and setting somewhat vague also feel organic.
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Istanbul Tales
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Some may beg to differ, of course. Semih Kaplanoglu’s Angel’s Fall (Melegin Dususu) (2004) screened at Berlin and has won awards at various Turkish festivals, including the FIPRESCI prize at Istanbul. And Kaplanoglu’s film may well be the Turkish title to look out for on the international festival circuit; it certainly seems the closest heir to the terse urban chill of Distant. But Kaplanoglu displays none of Ceylan’s sense of deadpan humour, nor his effective use of narrative shorthand. Angel’s Fall, as its title suggests, is full of heavy-handed symbolism – most of it religious – and its story lumbers along with little of the offhand grace of Ceylan’s work. One keeps suspecting that Kaplanoglu wants to tell a more involved story, but is making some necessary concessions to the demands of the festival circuit with his stiflingly static imagery and minimalist narrative. Still, the film is beautifully shot, and its chiaroscuro images won a well-deserved special citation at Istanbul. Kaplanoglu may yet prove to be one of Turkish cinema’s future stars, but he hasn’t quite found his style.
Another potential future star is Ulas Inaç, whose debut feature, the ultra-low-budget DV feature Derivative (Türev) (2005) managed to be, despite its many flaws, one of the most energetic films at this year’s festival. Based on a short story featured in Cervantes’ Don Quixote, it is about a young woman who, to test her boyfriend’s fidelity, encourages her attractive best friend to seduce him. Inaç takes this fairly predictable skeleton of a plot and manages to jolt it to life with relentless improvisation and some remarkably vivid verité camerawork. For years, Turkish cinema has been averse to improvisation and naturalism, usually due to the vagaries of post-synchronised dialogue (Nuri Bilge Ceylan’s last two films have been a welcome exception to this trend.) The electrifying sight of Turkish youth acting and speaking naturally renders Inaç’s film quite unique. (Even the similarly shot Toss-Up relies on more traditionally-minded performances.) This can at times be a curse, too: The film has a tendency to drift, as if it doesn’t exactly know where it’s going, and technical problems are aplenty. (Is abysmal location sound an appropriate trade-off to avoid abysmal post-synchronisation?) Still, the notion of Inaç exploring naturalism further with a proper budget is serious cause for excitement, even if Derivative feels at times like a sketch for something more accomplished.
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Yolda
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Thanks to these frequent incarcerations, Güney’s most accomplished films (including the abovementioned three) were directed by proxy, with the jailed producer/writer composing scripts, devising detailed shot lists, and overseeing production and post-production from behind bars. Erden Kıral, once one of Güney’s protégés, was originally hired to direct Yol, only to be fired from the project after Güney saw his footage; Serif Gören, another protégé, completed the project.
Kıral has since become one of Turkey’s more noted directors, but it’s clear that the snub still smarts. Yolda takes place during a brief period in the early 1980s when Güney (played here by Halil Ergün, one of the stars of the earlier Yol) was transferred by car from one prison to another, but its central relationship is between the veteran director and his young, recently fired protégé (played by Serdar Orçin in the film), who trails the prisoner in another car (also containing Güney’s long-suffering wife), hoping to find out why he was dismissed from the film.
What makes Yolda so intriguing is the manner in which Kıral avoids the political nature of Güney’s iconography, instead opting for a silent, subdued journey through the Turkish landscape, where hills and foggy roads and remote villages serve to underline the characters’ own alienation. Watching the film, one even senses why Güney, whose characters’ emotions were often writ large, might have dismissed Kıral from Yol; the younger director may well have been, ultimately, too inward and naturalistic a filmmaker for Güney’s more populist tastes.
Another Güney protégé, Ali Özgentürk, who co-wrote (uncredited) the script for Güney’s The Herd before going on to direct his own highly acclaimed films, including Hazal (1979) and The Horse (At) (1982), was present at Istanbul with a film this year. The Time of the Heart (Kalbin Zamanı) (2004), like Balalayka (2000) before it, proceeds in a more classical – some might even say conventional – manner than the director’s earlier work, which gained him a small following in the West. (The Horse in particular went far; to this day, it’s one of a small handful of Turkish films to get a respectable release in the United States.) The new film is a mystery-romance about a woman (Hülya Avsar) who is loved by three different men over a period of three decades. The entire story is set in the historic Pera Palas Hotel in Istanbul, whose guests over the years included Mata Hari, Pierre Loti, Alfred Hitchcock, and Agatha Christie; the latter two are featured in a whimsical animated story Özgentürk uses as a framing device for his film.
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The Time of the Heart
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Despite a strong showing by some veterans, however, probably the best film among the Turkish works at this year’s festival – and, arguably, the best film at the entire fest – was Pelin Esmer’s The Play (Oyun), a documentary portrait of a group of women at a small, remote Anatolian village, who form a theatre group and stage their own play, based on their experiences at the hands of lazy, drunken husbands and prudish village authorities. The most striking thing about the film is how much fun these women seem to be having – their play is mostly a comedy, even though many of the objects of their scorn are in their only audience.
Esmer’s film had only one screening at the festival, and it screened outside of competition, so it won no awards. And yet the film’s electrifying, filled-to-the-rafters screening may have been reward enough; Esmer had the foresight to bring her amazing subjects with her, and their post-screening Q&A eventually devolved into relentless applause and exclamatory praise yelled out from the audience. If it had been Sundance, the director would probably have been canonised by now. Still, she may yet make it onto the international circuit: The Play’s energetic combination of crowd-pleasing humour and sophisticated social critique should carry well across borders.
The Play was but one of a number of Turkish documentaries at the festival this year, including Berke Bas’ In Transit (2004), about the lives of Third World refugees living temporarily in Istanbul; Melis Birder’s The Tenth Planet: A Single Life in Baghdad (2004), a portrait of a vivacious Iraqi woman the director was fortunate enough to meet during a brief stay in Baghdad; and Mehmet Güleryüz’s The Screenwriter of the Golden Age (Altın Çagın Senaristi) (2004), a look at Bülent Oran, who, from the 1950s to the ‘70s, was one of Turkish cinema’s most prolific, successful screenwriters. Though Esmer’s film proved to be a true breakout success, the consistent quality of these works – and the surprisingly high degree of attention paid to them by local audiences – leads one to hope that the festival will soon create a specific category for Turkish documentaries, to increase their exposure and to make a commitment to this vital genre. With the narrative selection in something of a slump, such a commitment might even give a boost to interest in Turkish cinema in general.
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