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Robert Flaherty
Deane Williams teaches in the School of Literary, Visual and Performance Studies at Monash University, Melbourne. He is currently working on a bunch of projects involving the study of post-war Australian film culture. |
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| Robert Flaherty is often proclaimed one of the founding
fathers of documentary film. Flaherty indirectly became part of the mythology
of the burgeoning world-wide documentary movement of the 1930s when John
Grierson was said to have originated the usage of the term 'documentary'
in relation to film when he wrote, "of course, Moana [1926]
being a visual account of events in the daily life of a Polynesian youth
and his family, has documentary value.” (1) In recent times Flaherty's oeuvre has been unfairly caught up in the ongoing debates about the ethnographic worth of his early pre-modern films Nanook of the North (1921), Moana: A Romance of the Golden Age (1926) and Man of Aran (1934). (2)
Nanook began a series of films that Flaherty was to make on the same theme; humanity against the elements. Others included Moana: A Romance of the Golden Age set in Samoa and Man of Aran set in the Aran Islands of Ireland. All these films employ the same rhetorical devices; the dangers of nature and the struggle of the communities to eke out an existence. At the heart of Flaherty's corpus of works lies an ongoing negotiation with the forces of modernity. While the early films have largely been framed by the discourses of exploration and colonialism, the later films have had little examination apart from those less critical biographical writings or in relation to the more tedious aspects of truth-telling or questions of authentic documentary filmmaking, (4) locked away from the more sophisticated film theory of Flaherty's contemporaries such as Siegfried Kracauer. In this essay I'd like, with some assistance from Kracauer, to redeem Flaherty's oeuvre through a discussion of The Land (1942) and Louisiana Story (1948) in terms of their realisations of Flaherty's concerted attempt to address the problems facing contemporary communities. To take this approach it is useful to begin with the project that became the unfairly maligned Industrial Britain (1931). Although this film obtains the kind of nostalgia that permeated all his works, it has often been subsumed by the understanding that the film was completed by John Grierson, Basil Wright and Arthur Elton. Industrial Britain is an example of a state-sponsored documentary that emphasised people and work in an uneasy combination of the worldviews of both Grierson and Flaherty. Over the years this film has been understood through the more hagiographic writings about both men. Grierson brought Flaherty over from Berlin where the American was trying to get a film project up. In late1931 Britain's Empire Marketing Board Film Unit had obtained some credibility, a broader terms of reference and, more importantly, an increased budget enabling John Grierson and Stephen Tallents, the Unit's leaders, to employ the highest profile documentary maker of the period. (5) Flaherty brought with him not only a status as the crafter of great works such as Nanook of the North and Moana but also a reputation for loose production methods such as a high ratio of shot footage to useable material.
Nevertheless, Industrial Britain manages to reconcile the aims of, on the one hand, Grierson and Tallents' Film Unit, to produce socially purposive films that were not delimited sponsored, product based films but publicity films with a wider market appeal, and on the other hand Flaherty's pre-modern romanticisation of folk life. The film that Flaherty envisaged strives to posit that the craftsmen of England were the real heroes of the industrial revolution; that it was the people that enabled fine products to be realised rather than the then contemporary emphasis on machinery. At the same time Industrial Britain straddles the strikingly composed images of large-scale industry and the close-ups of men toiling away at their craft. It could be that Flaherty was not responsible for all of the footage that found its way into the finished film and that Basil Wright and Arthur Elton were brought in to shoot extra footage, (7) yet this awkward production history doesn't diminish the film's appeal. It is the reconciling, the in-between, that marks Industrial Britain as one of the most interesting of the British Documentary Film Movement films. In what seem to be Flaherty's images of rows of chimney stacks and urban residences clouded in smoke and grime there is a classical quality that rhymes with the intense close ups of working men. These images of the faces of workers are not unlike those portrait-like images of the United States Roosevelt government's Farm Security Administration photographers such as Walker Evans and Dorothea Lange. In this insistence of these images, on the personalising of the industrial revolution, alongside the broader industrial landscape images, Industrial Britain employs a "poetic ambiguity" – containing the "metaphoric and associative possibilities of the montage juxtapositions” (8) in a somewhat haphazard organisation of numerous images of workers and their workplaces. In attempting to reconcile Grierson's socially purposive aesthetics with Flaherty's pre-modern romanticism, the film can be read as an uneasy paean to modernity. The broader images of an industrial landscape in which the British worker performs his noble work create a filmic world which is not only about the craftsmanship that lies behind the facade of chimney-stacks and production lines. It is also about how these workers are a part of a human army of craftsmen who maintain their grace and humanity in the face of the mechanisation of industry, whilst themselves appearing somewhat machine-like. The images of workers in Industrial Britain are not images of the automatons of capitalism but rather they are remnants of a time past, a time when craftsmanship belonged to the kinds of folk culture that Flaherty locates in Nanook of the North, Moana and the later Man of Aran. While it is difficult to say whether Industrial Britain is a Robert Flaherty film or a John Grierson film it may be that a more interesting proposal is that the film produces resonances with the world views of both men in an uneasy commingling of romantic celebration and the kind of sponsorship imperatives that Grierson was responsible to. Flaherty's essay-film The Land (1942), made for the United States Agricultural Adjustment Agency of the Department of Agriculture, has been understood as a turning point in Flaherty's oeuvre. Originally commissioned by Pare Lorentz on the recommendation of Grierson, the project was ill-fated from its inception when Lorentz's Film Service was wound down on the tail-end of the New Deal impetus for such projects. Due to Flaherty's penchant for loose production schedules and the attendant problem faced by Helen Van Dongen in synthesising the material, The Land was only completed as the United States had entered World War II and the resulting focus of the economy on the war effort diminished, in the Government's eyes, the problems that Flaherty had identified. While Nanook of the North, Moana and Man of Aran reinvented past cultures to construct exotic documents of humanity, The Land was a representation of agricultural problems and their effect on people in contemporary 1940s America. Although almost universally dismissed, The Land signals a shift from the romantic pre-modernism of Nanook, Moana and Man of Aran, and even Industrial Britain, towards the lyrical negotiation of mechanisation and environmental wonder apparent in Louisiana Story.
Elliptical and episodic in structure, The Land divines its own raison d'être from the material it has to organise. Refuting the linear narratives that Lorentz employed in The River and The Plow that Broke the Plains, The Land negotiates a host of agricultural, social and economic problems stretching the economic imperatives of the Department of Agriculture out on to the broader canvas of American life in a specific yet crucial moment in that country's history. Based on the early work of Russell and Kate Lord whose 1950 book Forever the Land contains most of the commentary, Flaherty's film wanders across vast geographical spaces which ultimately form the web of images, comments and traces of stories that forms the film. Flaherty's personal tone, accentuated by his narration, is the organising principle around which the glimpses and comments adhere. Siegfried Kracauer saw Flaherty's role in the structure as the film's strength: Often considered to be Robert Flaherty's masterwork, Louisiana Story is the culmination of Flaherty's poetic method, formally and thematically drawing together the promise that can be seen in Nanook of the North, Man of Aran and The Land, with a mediation between modernity and regionalism. While The Land marks a shift from the pre- modern nostalgia of the early film to an engagement with modernity, Louisiana Story directly addresses the issue of the environmental impact of mechanisation upon the pristine environment of the bayous of Louisiana in a film sponsored by Standard Oil albeit with the approval of the sponsor. Louisiana Story tells the tale of the disruption that mechanisation, in particular the speculative oil drilling performed by an oil company in the hitherto untouched, pristine environment of a Louisiana bayou, can bring to the environment. The film focuses on the Cajun Latour family, in particular Alexander Napoleon Ulysses Latour, whose youth and innocence personifies the virgin wetlands, recalling the figures of Nanook and Moana from the earlier films. Of course, being a sponsored documentary, while the presence of the oil derrick initially disrupts the environment, normality is returned when the mobile oil drilling mechanism moves on.
Of all these people it is probably Van Dongen who warrants further mention. She had the unenviable task of working without a shooting script with Flaherty insisting on obtaining a vast amount of material that for him contained particular “symbols” or “tones” with little thought to their effectiveness in the overall script. Van Dongen's concern for continuity and narrative combined well with Flaherty's search for tonal images; not one aspect forsaken for the other but a dilution of narrative imperatives to accommodate the naiveté of Flaherty's vision for the world seen through the eyes of the Cajun boy. Louisiana Story recalls Grierson's enthusiasm for Flaherty's employment of “the found story.” It is said that in their research trip through the southern states of America, Frances and Robert Flaherty stumbled across an oil derrick being relocated and that this provided the initial images and commencement point for the production. In Louisiana Story it is possible to see a convergence of the found story and the "slight narrative" that Kracauer derives from Paul Rotha. (11) Flaherty's notion that the documentary narrative should "come out of the life of a people, not from the actions of individuals" as part of the daily routine of his native people (12) is utilised in the rendering of a life lived on the Bayou. The slight narrative is affected through the ripples created by the appearance of the oil derrick, making for a tendentious narrative device that recalls Flaherty's earlier films such as the hunting of the walrus in Nanook and of the basking shark in Man of Aran. Yet in Louisiana Story the episodic nature of Flaherty's oeuvre is restrained, less melodramatic and more concomitant with an appeal to the fragility of the world initially under threat from the industrial world of oil production. Unlike Flaherty's earlier films, Louisiana Story marks a reconciliation of industrial modernity, initially dealt with in The Land, with an edenic regionalism apparent in the likes of Nanook and Moana. In this reconciliation it is possible to understand Kracauer's enthusiasm for the film whereby the alienation from the modern world is directly addressed through its filmic representation. The response to modernity imposing itself on the environmental and psychic realms of post-war capitalism is countered through Flaherty's insistence on a naive vision that promotes a sense of wonder at not only the natural world but at how that natural world can be understood in the face of the industrialisation of this eden. For Flaherty and Kracauer, the poetic rendering of the world makes it possible to re-engage the spectator who feels that they have been alienated from things such as the "the ripple of leaves stirred by the wind” (13) or, in the case of Louisiana Story, the ripples on the water stirred by the passing of a canoe. © Deane Williams, October 2002 Endnotes:
Filmography Nanook of the
North
(1922) 
Select Bibliography Richard Meran Barsam,
The Vision of Robert Flaherty: The Artist as Myth and Filmmaker,
Bloomington: Indiana University Press, 1988
Web Resources Compiled by Albert Fung Film
Directors: Articles on the Internet
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