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of Four Seasons
by Girish Shambu
The Merchant of Four Seasons (1971 West Germany 89 mins)
Source: ACMI/NLA Prod Co: Tango Film/Zweites Deutsches Fernsehen (ZDF) Prod: Ingrid Fassbinder (Caven) Dir, Scr: Rainer Werner Fassbinder Phot: Dietrich Lohmann Ed: Thea Eymèsz Art Dir: Kurt Raab Mus: Rocco Granata (uncredited)
Cast: Irm Hermann, Hans Hirschmüller, Hanna Schygulla, Klaus Löwitsch, Karl Scheydt, Andrea Schober
Fassbinder's famous career and infamous life both came to an end in 1982 when he was 37 years old. By then, his films were seen as clearly belonging to two distinct periods before and after the year 1971, when he made The Merchant of Four Seasons. The crucial turning point came that year when he encountered a retrospective of Douglas Sirk films in Munich, an event that was to transform both Fassbinder's thinking about cinema and the nature of his films. Sirk's films wrapped their stinging social critique in a veil of melodrama and visual opulence to reach what Fassbinder envied and longed for a mass audience. Inspired by Sirk, he envisioned a 'German-Hollywood' cinema, simultaneously socially purposeful and capable of appealing to the viewing population at large. As he put it, Hans' sister Anna precisely dissects the family's attitudes, behaviors and hypocrisies, which may position her as the closest thing to Fassbinder's alter ego in the film. However, she is not an entirely sympathetic character, since she may have unintentionally catalyzed Hans' suicide by stoking the fires of the family dinner-table discussion that seems to push him over the edge. Moreover, when Hans arrives at Anna's apartment near the close of the film, she is too busy, buried in her manuscript with her back to him, to offer anything but indifference to his plight. The world of The Merchant of Four Seasons is held together by the mortar of money. Fassbinder takes delight in rigorously documenting transactions, profit calculations, accounting, haggling, expense lists, and the act of money changing hands. Even Renate's homework problem is based on practical computations, preparing her for life in post-War Germany, a money-go-round society born of the Adenauer economic miracle. Alone on a street at night, when Irmgard is mistaken for a streetwalker, Fassbinder frames her against a shop window showcasing a symbol of middle-class respectability, a posh set of living-room furniture. Oddly enough, this scene echoes two of German émigré director Fritz Lang's Hollywood films (Fury [1936], and You and Me [1938]), both of which begin with scenes of lovers gazing longingly at shop window displays. If Fassbinder uses the device as an ironic remark on bourgeois acquisitiveness and conformism, Lang's scenes are freighted with greater sympathy (not a quality that many accused Lang of possessing), not least because of their Depression-era context. Though The Merchant Of Four Seasons is among the most accessible of Fassbinder's films, it can hardly be mistaken for conventional melodrama, a genre whose usual emotional extravagance is strongly muted here. In fact, the viewer is both drawn into the tale and yet steadily distanced from it by the stylizations of its telling. Wim Wenders has pointed out that even the speech in the film belongs to an artificial Bavarian dialect fabricated by Fassbinder for the film. Thus, everything that issues from the characters' lips is, as Wenders puts it, a bit off, a bit strange, a notch distant, rendering it difficult for the audience to lose itself unreflectively in the narrative. (3) Of the impassive neutrality of expression with which the characters deliver their lines, Wenders observes that Fassbinder wasn't interested in showing emotion he instead wanted to produce emotions in the viewer's mind. (4) By encouraging emotional identification with his characters on the one hand (through the use of an established melodramatic 'language') and then by disrupting that identification through various distance-creating mechanisms, Fassbinder is doing no less than showing us how to experience art. We are suspended in the work, held aloft by two opposing forces emotional and intellectual which we keep in delicate balance. In Fassbinder's worldview, this is how feeling and thought must combine, ultimately (and ideally) producing action, the highest purpose of art.
© Girish Shambu, June 2003 Endnotes:
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